A woman in the UK describes an extended ‘conversation’ with an intelligent blue light form which appeared in her home. The experience featured lost/altered time and a sense of innate familiarity.
Just what did this Otherworldly being of consciousness come to tell her? And were previous geometric light visitors connected in some way?
In part two, (Episode 29) this conversation continues and the same woman shares a powerful fairy experience, which had a very different feel.
Have you had similar experiences with intelligent light forms? Please do contact me and let me know your thoughts on all of this.
Warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
Blue lights and Otherworldly Beings
The following share collected as part of Simon Young’s (Fairy Investigation Society) Fairy Census (2014-2017) is most intriguing. The encounter features communication and a shift in visual form:
§339) US (New York State). Female; 1990s; 31-40; in a city; on my own ‘I was walking my dog late at night on *** [New York street]. We did a once-round the parking lot as always, and a large figure stepped out of a dark corner. He said some very personal things to me, but not unkind, more advice-like, then laughed and turned and vanished, leaving a point of light blue light about the size of a lightbulb, then that winked out.’ ‘Dressed like a ‘homeless’ person, dark skinned but I couldn’t see any features, he had a hood or something around his head.’ ‘After I’d left the city I mentioned it to two ex-NYers, who said they had also had strange encounters with beings that looked like homeless people who dispensed advice and encouragement and vanished.’
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Anthropological researcher and lecturer, Jack chats to me about his own fairy experience and his sister’s childhood encounter in the Tanat Valley, Wales. We talk ‘boggle thresholds’, the Occult Revival and anthropological theories around some of the encounters shared on the Modern Fairy Sightings Podcast this series.
Jack lectures at the Sophia Centre for the Study of Cosmology in Culture, University of Wales Trinity Saint David and is the author of ten books on the subject of anthropology and the paranormal.
I’ve referred to his books in a number of episodes, notably: Greening the Paranormal – exploring parallels between the paranormal and ecology, Manifesting Spirits – an anthropological exploration of mediumship based on Jack’s research with Bristol Spirit Lodge and, Spirits, Gods and Magic – an introduction to the anthropology of the supernatural.
Warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
Online Lectures
The Fairy Folklore of the Tanat Valley Jack introduces the fairy folklore of the valley in North Wales where he lives. He discusses the physical locale, the psychical element, the folklore of the area including giants, the Wild Hunt, UFOs and the contemporary scene.
Here’s a video of our chat and you can also find the audio version for the Podcast below
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In this episode we hear from a woman living in Wales who had a visit from a green man while gardening. Later, after some ‘goings on’ in the house, she had to ask him to leave. She also describes how she watched The Gentry ride by near her home one day. We discuss these and some other extraordinary experiences.
It amazes me how many people have had something strange and inexplicable take place in their life. It seems like the majority of people can report at least one such happening. The world is a mysterious place! Let’s not forget that. There appears to be much more going on here than we generally take for granted.
Warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
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‘Fairy Paths and Spirit Roads: An Exploration of Otherworldly Routes by Paul Devereux’ – this is a fabulous book which covers corpse roads, fairy paths and Australian aboriginal ‘Dreamtime’ routes among others. It includes a ‘sampler’ section of the routes themselves for those curious and intrepid explorers who feel drawn to tread these paths.
‘The Middle Kingdom: The Faerie World of Ireland‘, by Dermot Mac Manus. A friend of Yeates, Mac Manus provides a fascinating insight into the customs and beliefs present in Ireland when it was written in the 1950s. Many of the memories shared stretch back to the 19th century in places and it’s really a great read. There’s a whole chapter on fairy paths.
‘Greening the Paranormal: Exploring the Ecology of Extraordinary Experience’, by Dr Jack Hunter. This great book covers Animism and the idea of ‘personhood’ encompassing natural formations such as rocks and rivers. Essays explore how themes of ecology intersect with the paranormal, from different perspectives.
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In this episode we hear from a guest who shares his childhood experience of meeting a fairy. The encounter took place in his bedroom one morning while he was reading alone. He finds it hard to access a clear memory of the entire event but the parts he does remember are of great significance to him. In this case, our guest regrets how the experience was borne out and this has formed the basis of a decision to try and reconnect with the being. We discuss this sense of regret and how the memories began to piece together for him later, to become more meaningful in adulthood.
Warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
Many people report having memories of seeing fairies in childhood. Often they say that they’re not sure whether they imagined it, though some are absolutely certain of what they saw.
Image: Engh Ward(?) The Graphic Story Reader – 1890’s
There are lots of excellent accounts in Marjorie T. Johnson’s, Seeing Fairies, which I find a very useful source of modern sightings. During the 1950s, Marjorie reached out to members of the general public for their accounts of fairy sightings via various publications, including the BBC magazine of the time The Listener. This particular account is so similar to our guest’s experience. It’s from a teacher, Mrs Enid H. Paul.
This is a perfectly accurate account of what happened on the only occasion I ever saw a fairy. I do not often speak of it for fear of ridicule. It was in 1930, when I was nine years old. I had just gone up to bed, but had not yet lain down. I sat with my knees drawn up and my chin resting on them, looking towards my open bedroom door, when a small man appeared in the doorway. He was dressed in dark green, with a brown buckled belt, and short brown boots. His trousers were the breeches type, buttoned down the sides. I was filled with terror and dived under the bedclothes, hardly believing my eyes. After several minutes I plucked up courage and looked out. He then stood at the foot of my bed with arms akimbo leaning on the bedrail. More scared than ever, I plunged under the bedclothes again and stayed there for a long, long time. When I finally looked out he had disappeared, and I never saw him again. I have often wished that ‘d had the courage to speak to him. The incident had, however, no significance for me then, or since, so far as I know. (pp. 169, Marjorie T. Johnson, Seeing Fairies: From the Lost Archives of the Fairy Investigation Society, Authentic Reports of Fairies in Modern Times.)
§13) England (Cheshire) 1970s. I was in my bedroom one evening. I noticed a twinkling light in my window. I watched the light fly down towards my neck region. As the light came closer I noticed it had a human face and a dark outfit. It was around two-inches tall. I asked who are you and it replied that it was a fairy. It was flying in a side-to-side motion as it spoke. I heard a noise and put the covers over the fairy and my head. The space I had made was then illuminated. The fairy said that all will be ok and talked to me. But I don’t remember any of the conversation. I pulled back the covers and the fairy kept on talking and flying towards the window. All the time reassuring me everything would be ok. I had to ask what it was because I didn’t know what a fairy was. I then fell asleep.’ (Young, 2018, pp 32)
Fairies in Houses
Image: A Brownie by Arthur Rackham
There are many reports of fairies in houses in both collected folklore and more modern accounts of fairy encounters. They’re often called Brownies, Hobgoblins or even Boggarts if they become malevolent! Here’s an excerpt from Katharine Briggs’ The Fairies in Tradition and Literature about a helpful ‘Silkie’ at Lemington Hall, near Newcastle in the late 19th, early 20th century. The ‘Silkie’, which was described as being a “one of the white ladies…halfway between ghosts and fairies”, later turned into a troublesome ‘boggart’ under new ownership of the house.
A lady who now lives in Oxfordshire was brought up at Lemington Hall, five miles from Newcastle, and as a girl Marjorie Sowerby, as she then was, used often to visit the last remaining Hoyles of Denton, two old ladies who were quite willing to speak to intimate friends about Silkie’s kindness to them. The house was too big for them, and they really did not know how they would manage without her. She used to clean out the hearth and lay fires, and there was something too about bunches of flowers left on the staircase,. In 1902 or so, Marjorie Sowerby left the neighbourhood, and did not make any long stay in it until the Second World War. By that time the old ladies were long dead, and the house was occupied by another old acquaintance of hers. The was not the kind of person to get on with fairies and there was no talk of Silkie’s kindness now; in fact, the new tenant was so much disturbed by banging and noises and poltergeist jokes that he was finally obliged to leave the house. The Brownie had turned into a Boggart, as has often happened before. (Briggs, 2002, pp. 33)
Here’s another great description of a fairy encounter inside a house from the Fairy Investigation Society’s Fairy Census 2014-2017. It happens in a very matter of fact way in modern times, like the encounter in this podcast episode:
§370) US (Tennessee) 2000s. ‘Once when I was about seventeen years old, I was crossing the hall from my bedroom to the bathroom, and just as I was crossing the threshold I saw something out of the corner of my eye down near the floor up against the outer-facing door-frame of the bathroom in the hallway. I immediately stepped backward into the hall to do a double-take. What I had seen appeared to be a very small older man, maybe a foot high. He had nutmeg colored skin, very squat body shape, his clothes were non-descript but in shades of deep browns and mossy greens. He had a hat of some sort on, I believe. But he had his head tilted back as he was peering up at me, just watching. Never said a word or even moved. Just stood there. When I had stepped back into the hall for the double-take, he was gone. This was the impression I had gotten of him in the brief moment it took me to cross the threshold into the bathroom from the hallway and I seemed to only glimpse him just as I was stepping into the bathroom, not while approaching. This happened during the day, mid-day, though I don’t recall exactly what time. The hallway was only lit by the large window in my bedroom behind me as well as, the smaller window in the bathroom in front of me, and whatever natural light was coming in from the dining room French doors at the end of the hall to the right of me. Not terribly dark, but not well-lit. This was the first and only time I’d seen this figure or anything else like it. I did not feel scared, just surprised, curious, and a bit bewildered. I initially did question what I had seen and if it had been real, but it’s now been roughly fifteen years since I saw it and it’s never left my mind and I still remember the incident very clearly, though his image, unfortunately, seems to be fading in my memory. But I believe that what I saw was very real, especially because that memory has never left me. My mother claims she has seen him once, too, in that same house but couldn’t remember how or when. Seems to have been around the same period of time. While our house was in a suburban area, we lived next to a large field that has a lot of trees around it and very nearby to a running creek which empties into a lake. I periodically would also see small balls of glowing golden or white light fly past me in my bedroom out of the corners of my eyes and once heard what sounded like a woman sighing once or twice just outside of my one-story bedroom window. At that time I was in my later teens and very much interested in Faery lore, though I had grown up always having an interest in Fairy Tales and had been reading them since I was a small child. I was also getting my feet wet in my growing interest in Paganism, though I did not, yet, practice. I don’t know if the creature I saw was a gnome or house brownie, or what. But I do believe he was of Faery and that he meant no harm.’ (Young, 2018, pp. 290)
Another account of a troublesome brownie appears in the same edition of Briggs. It comes from an encounter collected by Colin Parsons in his Encounters with the Unknown (1990, pp. 69-71) and takes place some time in the 1980s. A couple had moved into a house whose previous occupants had informed them was also home to a helpful brownies who aided with work in the garden and inside the house. Upon moving in they found:
Dishes would be washed while they were out at work, the washing-machine would be operated and the clothes transferred to the tumble-drier. At first Jenny Bolton was convinced that she must be doing these things herself and forgetting them, and she visited her doctor. He found her perfectly well and prescribed a course of mild tranquillisers. The odd events continued, however, and now began to involve Peter Bolton. He would find the garden shed tidied or his clothes put in the wash or hung up in the wardrobes. (Bord, 1997, pp. 17)
After one incident concerning a misplaced item, Jenny became irritated with her helpers. From this point on, they were on the receiving end of some serious mischief and disturbance. “Soap powder had been tipped all over the vegetables, taps had been turned on and plugs put in, furniture had been knocked over and jam rubbed into her Persian carpet.” The couple felt they had no choice but to move from their home.
References
Bord, J. (1997) Real Encounters with Little People. London: Michael O’Mara Books, pp. 17
Briggs, K.M. (2002) The Fairies in Tradition and Literature, 2nd Ed. London: Routledge, pp. 33
Johnson, Marjorie T. (2014) Young, S. (Eds) Seeing Fairies: From the Lost Archives of the Fairy Investigation Society, Authentic Reports of Fairies in Modern Times. San Antonio: Anomalist Books, pp. 169
Parson, C. (1990) Encounters with the Unknown. London: Robert Hale Ltd.
This episode features the sort of experience that we might visualise from 19th century collections of Irish folklore. The encounter took place in Ireland, but was experienced just a few years ago, by a young Australian man as he toured around in his camper van. It’s a pretty epic story and he feels very lucky to have experienced this first hand. A whole host of apparitions popped up and each brought their own vibe to the events which unfolded.
Some listeners may find parts of the content in this episode frightening.
Warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
Fairy folklore is full of little folk dancing in circles. In most cases, humans are tempted to enter the circle or even to dance and are sometimes lost forever. In other cases, the abductee can re-appear hours or even years later, though they’d swear they’d only been away for a few minutes. They may be bestowed with unusual powers or destined to sicken and die early.
And here’s an excerpt from Dr Simon Young’s Fairy Census 2014-2017 which describes a similar encounter in Ireland:
§151A) Ireland (Co. Limerick). Female, 1940s; 11-20 ‘When my mother was a young girl, her father sent her to fetch a bucket of water many fields away from where they lived. On the way back with the water, she stopped at the top of a low lying hill to rest. Looking back down over the fields, she saw a large group of ‘people’ all dancing around in a circle in one of the many local ‘faery forts’. (faery circles) She described their collective dress as comprising of similar colours: red, green and blue. The people were also wearing hats or caps. My mother knew that the area in which she lived at the time of the sighting was sparsely populated, with only a few neighbours close by and those who lived there were not rich or rich enough to have that many people partaking in that type of merriment. Even if they were, it was very early in the day to be doing so and the faery fort was several fields away from the nearest road. It dawned on her that these people were no ordinary people and could sense that she was not supposed to be looking at this ‘dance’. She took off running, back to her father’s house, spilling most of the water on the way and in doing so, upon her return, got a ‘good telling off’! She relayed this story to me many years ago only after listening to a local radio station documentary on Irish folklore and legends. A caller phoned in and told a story, which was very similar to hers: a group of people, dancing around in a circle in a faery fort, wearing similarly coloured clothes. This caller’s story would have taken place in the same decade that my mother had hers. My mother kept this story to herself for many decades! I suppose from a combination of ridicule, growing up in Catholic Ireland and the fact that one was to be careful when speaking about ‘the Little People’! The particular faery fort in question still exists and is located behind ***, ***, Limerick. Though now, it is completely overgrown with trees and undergrowth. It is now mainly used by some of the local people who throw their grass cuttings in over the ditch.’
Orbs
Orb image: Joanne Ehling Harper, Pinterest
There are differing ideas about what orbs are exactly but from my own experience, I believe they are condensed manifestations of energy, be it spirit, thoughts, fae or otherwise. They appear as translucent globes or circles of light. They can be different colours but they’re often white and some people report that they’ve changed in size as they’ve been viewing them.
§242) US (Carolina). Female; 1990s; 11-20; in woodland. ‘My friend invited me to go out into the woods to look for fairy rings. We took wine from her parents’ pantry as a friendship offering. We left at sunset, having been given permission to go camping. We walked a little way out into the woods, maybe fifty yards, stopping in a clearing among cedar trees. We each took a small sip of wine, toasting the good health of any spirits who happened to be about, left some in a sea shell which we had brought for that purpose, and poured the rest out on the ground. We then lit a small fire from deadwood since it was getting cold. When we got tired, we poured water on the embers and stirred them to make sure it was all out. We then wrapped ourselves in blankets and lay down to wait. What felt like hours past, and then, when the night was very dark, and my friend was talking about the dark spirits I had seen previously in another forest, there was suddenly a wild presence, a sense of something entirely outside the normal, safe, civilized world. And where we had left the wine we saw small, colorful lights hovering in a circle about a foot or two above the ground. They went round for a while as we stared in mute amazement (I don’t think either of us expected anything to actually show up) and then just as abruptly they vanished. We decided it might not be best to spend the whole night there and rushed back to her house, or at least tried to rush since the path which had been clear on the way seemed to lead us in circles and we were forced to cut through deep underbrush before reaching her back door all out of breath. My friend’s mother was at the back door and said she had been calling for us for the last hour, thinking it was too cold to stay out, but we never heard her.’
In Episode 7 of The Modern Fairy Sightings Podcast our guest describes a series of events which took place in an ancient wooded area in the north of the Netherlands. They include a group of child-sized fairies and two dimensional beings who appear and disappear, apparitions at the roadside and what sound like time slip incidents.
In this episode, the encounters are particularly unnerving and it is not recommended for anyone who may be upset by creepy content.
Warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
Dutch folktales feature these ‘white women’ as translated, or ‘wise women’ in meaning, who appear in the mist and resemble white, ghost-like witches. One of their habits was said to be kidnapping young mothers to (presumably breast)feed their dogs. It’s interesting that our guest was alone in the car with her young son when she saw the apparition.
Once captured, it was said that women must stay with the Witte Wieven for seven years, this time period is well known in fairy folklore. Some tales involve women being taken away for a period of time (sometimes to wet nurse fairy babies) and then returned.
The silence in the forest that our guest described evokes a very eerie atmosphere. The lack of birds and birdsong felt noticeable to her as soon as she arrived in the area. It was something which immediately unsettled her.
This is an aspect of supernatural experience that I’ve heard first hand from many informants. One person described to me, a pixy-led encounter: Walking in a fairly busy natural reserve one weekend, she told me that she and her friend left the path to inspect an unusual flower when complete silence fell upon them. Suddenly, there was no birdsong to be heard and the sound of children and families which previously filled the air, had disappeared. It was at this point they realised they could no longer find their way back to the path. A frightening experience ensued which they eventually escaped from, only to find that they’d lost an hour or two of time. They both felt unable to speak of the event for many years afterwards.
Here are some other examples of unsettling silence from The Fairy Investigation Society’s, ‘Fairy Census’ 2014-2017.
§162) Isle of Man “‘It was on a track near ***, to *** mountain, the walk with a friend stopped under woodland path blocked with a pool, a fairy ring stood next to it! The area was quiet. No birdsong and had a long reputation of strangeness!“
§217) US (Arkansas) “When I looked up to see what had the dog so worked up, I saw a woman. She was wearing a long, white dress and was walking toward us but there was no noise of crunching leaves or anything. It was completely silent and still. The birds and wind didn’t even make a sound.“
§272) US (Illinois) “The temperature suddenly dropped, and everything I’d been hearing in the summer woods – tree frogs, birds, crickets, the hum of bees, the faraway yipping of coyotes, the hooting of owls – suddenly went silent.“
§483) New Zealand (Gisborne) “Next minute this sparkle of glistening light with blue edges flew from the tree directly at me and then turned and flew over the vineyard zig zagging and doing twirls. The air went quiet and very still. And the birds flew off and didn’t cause anymore annoyance.” [The birds had previously been eating the interviewee’s vines].
Skinwalker Ranch
Skinwalker Ranch is a well publicised centre of paranormal activity in Utah, United States. A series of reports which began in the mid 1990s, included a large unidentified beast with red glowing eyes that was not repelled by bullets, huge invisible objects emitting magnetic forces and cases of missing and multiple incidents of cattle mutilation, which had been a particular problem since the 1970s. Numerous, sightings of strange lights and reports of UFOs had also troubled the area. No definitive scientific proof was ever established but the Ranch still garners a great deal of interest from the UFO community.
Time-slips
Time-slips are a reported phenomenon where people will suddenly find their surroundings change and they appear to be experiencing another era of history.
Charlotte Anne Moberly and Eleanor Jourdain
The Moberly-Jourdain Incident is a well known time-slip claim made by two women after a trip to the grounds of the Palace of Versailles in 1901. They had lost their path somewhat when they both experienced a feeling of dreariness and oppression and from that point encountered people wearing odd costume dress. Ushered by palace gardeners they stepped into another area of the grounds. At this point Jourdain described seeing a cottage which looked more like a tableau than a real scene, Moberly, who did not see the cottage also remarked that the atmosphere changed:
“Everything suddenly looked unnatural, therefore unpleasant; even the trees seemed to become flat and lifeless, like wood worked in tapestry. There were no effects of light and shade, and no wind stirred the trees.“
There are a number of further, more recent cases of time slips in Bold St, Liverpool, England as told in this great Mysterious Universe article. Interestingly, in almost all cases at Bold St, people report going back to the 1950s or 1960s.
References
Castle, Terry (1995), The Female Thermometer: Eighteenth-century Culture and the Invention of the Uncanny, Oxford University Press, pp. 194
In Episode 6 of The Modern Fairy Sightings Podcast our guest relates an encounter that she and her sister witnessed simultaneously, on an ordinary afternoon.
In the aftermath of the incident, the decidedly rational approach they chose to take, to process their experience, is particularly interesting. As with Episode 4 (Mysterious Illuminations), when the encounter is shared with another witness, it can deepen the experience and help to remove any nagging doubt about what took place.
This experience was also told to fellow fairy folklorist Kitty, over at Encounters with the Good People and you can read her article (and many more!) here.
Warning: These are not fairytales and the content is unsuitable for children. This episode describes a wonderful experience but some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
The following two images shared by our guest, roughly show the placement, size and direction of the being that appeared in the corridor/door frame.
During the conversation in this episode, my guest revealed that the location she had seen the being appear was in a part of the old house which used to house the stables. I found this particularly interesting, as there is a great deal of traditional folklore regarding fairies and horses.
The collected folklore of Evans-Wentz recounts many descriptions of fairies riding horses and even ‘fairy horses’, Renowned Katharine Briggs renowned British folklorist shares a memorable tale about The Farmer of Houghton, who was on friendly terms with the pixies. They would regularly thrash his corn until his wife made them some clothes (which one should never do!) at which point they were no longer seen around. They did however meet the farmer some time later. As they were planning to move away they asked a favour of him.
Wilt give us a lend of thy plough and tackle? (pack-horses and their crooks)”
The farmer agreed and when his old hardworking horses returned, they were magically transformed into fine young horses once more.
John Bauer ‘Då och då tog tomten tag i tyglarna’
Fairies riding horses is a well known folklore motif (366.2 in Stith Thompson’s Motif-Index of Folk Literature) and this potential hazard of pixies’ presence was always of concern for locals in rural communities. Here, a native Manx Islander describes to 18th Century folklore collector, George Waldron.
They say that nothing is more common, than to find these poor Beasts in a Morning, all over in a Sweat and Foam, and tired almost to death, when their Owners have believed they have never been out of the Stable.
This Gentleman had reason to be concerned, as he told Waldron, he’d had “…Three or Four of his best horses killed with these nocturnal Journies.“
References
Briggs, K.M. (1961) ‘Some Late Accounts of the Fairies’ Folklore Vol. 72, pp 510.
Waldron, G. (1731) ‘A Description of the Isle of Man’ The Compleat Works in Verse and Pros, ed Theodosia Waldron. London, 91-191; in Miller S. (20118) ‘George Waldron and the Good People’, in Young, S. & Houlbrook, C. (ed.) Magical Folk: British & Irish Fairies 500AD to the Present. London: Gibson Square, pp. 171.
In Episode 5 of The Modern Fairy Sightings Podcast, our guest relates a late night encounter as she drove home in rural Canada. The Being made his presence fully known and left her with many unanswered questions. What was it? Was the location significant? And why her?
Warning: These are not fairytales and the content is unsuitable for children. This episode describes a wonderful experience but some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
The fact that this encounter took place near a three-way crossroads could be significant. Fairies and other supernatural creatures such as the jinn, vampires and witches have long been associated with these locations. (MacCulloch, 1981).
Crossroads have had sinister associations as the traditional scene of executions in many cultures over millennia, including Greece and nineteenth century England. They were often the scene of burials for those denied a Christian burial, such as criminals (usually murderers) and those who had committed suicide.
Aside from executions, crossroads roused a general sense of fear for travellers, mindful of what may befall them if they took a wrong turn. John Arnott MacCulloch, a eminent early 20th century Celtic Scholar noted, “Men always fear demons and spirits which they believe lurk on the edge of the forest path or rude roadway, ready to pounce upon the belated traveler, and in many cases roads are believed to be infested by them. . . Hence they would be regarded as lurking at the intersection of roads, especially by night, when wayfarers were uncertain of the direction in which they ought to go”.
Corn Creatures
There is some (mostly German) folklore on corn creatures, which can take either human or animal form (see Bechstein, also Mannhardt). In many of the tales, the creatures are bloodthirsty carnivores but these creatures do not seem to resemble the Being described in this episode.
Pooka, Púca, Pookha
‘Artist, Alan Lee’s Pookha’
There’s a great deal of folklore on the shape-shifting Pooka – a Celtic entity. Here’s a good general article on them by Eric Edwards. They are often described as taking the form of a large dog or a small horse, though many more describe them as being a small dwarf or a goblin type which bears no resemblance to the Being witnessed crossing the road. However, there is this mention of a Puca which was recorded in the 1930’s by the Irish Folklore Commission. It describes a late night encounter on the road which, given the circumstances in this episode, I can’t resist sharing:
“A man and his wife lived three miles from the nearest town where they went to market regularly. One night their clock stopped but they got up, thinking it must be late, and set off in their horse-drawn cart. On the way they saw a priest walking the road. They stopped, and asked him the time. He told them it was only midnight. Then they heard a great clatter of chains and the priest told them to get out of the way of what was coming. ‘Pull in your cart off the road as quickly as possible for there are more devils coming than you can count!’ Soon after in a great commotion the host of devils passed by. The woman wanted to repay the priest, who asked her to go to his brother, to get him to give offerings for two unsaid Masses so that he (the priest) might go to Heaven.”
Wendigos
Wendigos are said to be malevolent devourers of mankind. I’ll provide more information about them here as I find it but, as we discuss in the Episode, they don’t bear any relation to the encounter here.
Archives of the Folklore Department of University College Dublin, MS S-820, p. 11. Cited in Breatnach, D. (1993) ‘The Púca: A Multi-Functional Irish Supernatural Entity’, Folklore, Vol. 104, No. 1/2, pp. 105-110
Bechstein, L. (1930) Deutsches Sagenbuch. F. W. Leipzig: Hendel Verlag
MacCulloch, J.A. (1981) “Cross-roads” in Hastings, J. (ed) Encyclopaedia of Religion and Ethics, Reprint, Edinburgh: T&T Clark, New York: Scribners. p332. Cited in: Garry, J. & El-Shamy, H.M. (2004) Archetypes and Motifs in Folklore and Literature : A Handbook, Taylor & Francis Group, pp. 333-341
Mannhardt, W. (2014) Die Korndämonen: Beitrag zur germanischen Sittenkunde. Bremen: Bremen University Press.
In our third episode of The Modern Fairy Sightings Podcast, Jo chats with a woman who came across a fairy in her ivy and then another in her kitchen. She talks about her relationship towards these encounters and how she felt about sharing them with her children and best friend.
Warning: These are not fairytales and the content is unsuitable for children. This episode describes a wonderful experience but some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.
